How A Church Implodes

Growing up, when a phone would ring during the middle of the night, it meant someone was either sick, dying, dead or drunk (you’d be surprised at the number of people who want to absolve their soul in the midst of an all night binger). For any of the three former options, it often meant my dad, a pastor, would get out of bed, throw on some clothes, and rush out the door to a hospital or house.

To me, death and dying just seemed like a normal part of life. Who was sick and in the hospital was a frequent topic of conversation at the dinner table. Even today, if I catch a whiff of a home cooked meal, I long for pleasant small talk about health prognosises. That was just the norm in our house. 

But I can only imagine my dad’s burden underneath the matter-of-fact dinner discussions. If I know one thing from farming, I know death weighs heavy. Watching animals die that are in your care and husbandry is tough. Being a shepherd of a human flock means facing the grim reality of decay and death, often of friends. Like most traditional baptist churches these days, his congregations skewed older, with more gray hair, with funerals greatly outweighing baptisms and weddings. There were no miraculous healings. People died, and my dad was often by their bedside when they did. 

We now live two hours from my parents, so we attend a Baptist church here locally, which is as equally old and gray (my beard now included) as the one I grew up in. Although I’ve grown up with an insider’s view of the church, I’ve never witnessed or experienced a church split. Now I have. Really, as is the case with most church divides, it was a mutual running off, with both sides playing a game of church chicken to see who would leave first and be the last one standing. First, some staff members bucked the new pastor and resigned. Then many families followed them to another church. Then a few weeks ago, the deacons, fearing another large revolt of families, pressured the lead pastor to resign, at which point he did resign, at least until his final farewell sermon, after which an impromptu church conference broke out with lots of finger pointing, some screaming, and little resolution. The final farewell sermon resulted in our pastor temporarily rescinding his resignation, only to resign again, and in so doing causing another revolt of families leaving the church in solidarity with him. 

Part of the issue was our new youngish lead pastor was, understandably, a new school pastor–a unilateral CEO, TED TALK type who preaches in skinny jeans sitting on a stool. He had the worthy goal of trying to appeal to millennials and young families, and his focus was on leadership and discipleship, not old school flock tending. Needless to say, it was a tough transition, as evidenced by the implosion of the church.  

My dad always said people need to get to know and trust you before they’ll follow you. I think there’s a lot of truth to that, especially if you wear skinny jeans and preach from a stool in rural western North Carolina. That said, the focus on discipleship, on creating lay people who can minister to one another in lieu of the pastor at times is a worthy goal. A pastor is merely one man (or woman), and a regular diet of death and dying takes its toll, not only on the pastor, but his family.

For my part, I remember regularly sitting in the backseat of the car for what seemed like ages as my mom and dad went through long visitation lines at funeral homes. I remember the hospital lobbies and the pungent nursing home hallways with the senile old ladies pushing walkers. I remember going on vacation, only to have my dad return home early to preach a funeral. I don’t begrudge it now, but I remember it now, likely because I begrudged it in the moment as a child. But what child doesn’t begrudge their parents’ work, stealer of time, energy, and attention?

So, I suppose there are pros and cons to both the old school shepherd pastor and new school CEO pastor. How a church smoothly transitions from one to the other is a different story though. 

The Swift Pinch of Justice

Sometimes I feel like I’m a member of the last well-mannered generation—that is, the last generation to know swift discipline. No one was swifter than my mom. I can remember when she used to snatch me up in front of the whole congregation for no good reason other than to inspect the shrubbery outside the church. Back then, I always thought it was unfair to have a momma with a green thumb, and by green thumb I mean she could snap a privet switch with a mere pinch. A few pews ahead of me, Johnny could do jumping jacks and taunt me with funny faces and his mom did nothing. However, I could barely contort my face in self-defense before I was yanked up and escorted to the hedgerow. 

My mom does not suffer fools. Never has, never will. Maybe this explains my fondness for writing foolishness, as it’s perhaps the one way I can smuggle foolishness past her. She was a high school English teacher, and she always seemed more concerned about the grammatical correctness of my sentences than their content. As long I put my commas and periods in the right place, then the subject of my sentence could slip on the object of the preposition, say a banana peel, and do five flips for all she cared. 

My mom also taught me the grammar of southern living, meaning manners. These rules were so indoctrinated in me that even now I convulse when breaking them. Back then, breaking the Ten Commandments might get you a stern talking to, but breaking the rules of southern etiquette got you a temporary tattoo on the posterior. The rules, as I remember them, were,

  1. You do not brag. Ever. 
  2. You say, “Yes, sir. No, sir. Yes, mam. No, mam.” 
  3. You say “Please” and “Thank You.”
  4. You do not talk back to your parents or teachers. This was called sassing–if you got caught doing it, it was more or less the death sentence. 
  5. You never wear a hat at the table.
  6. You sit as still as a statue in church. 

Back then, these were the communal standards for children. Of course, maybe Johnny’s mom didn’t get the memo, but it seemed like most other kids in school had a similar set of dictates set down by adults in their life. And it’s not like I went to some fancy private school. I just went to your typical rural public school with trailers as overflow classrooms and paddles hanging on the wall of the principal’s office. 

By that point, the paddles were mostly a decorative scare tactic, a vestige of a barbaric age when principals were feared and respected. Corporal punishment was well on its way to becoming taboo, at least in schools. In private homes, not so much. Although I felt my mom was stricter than most, she was at least lenient in her preference for switch wielding. My neighbor’s mom used a blunt force wooden spoon, and I knew several kids whose dad’s used a leather belt. 

Eventually, all forms of corporal punishment were lumped together in a catch-all term called spanking. Then spanking was linked to some sort of Freudian sexual repression and shunned by society. However, I just linked it to pain, not a lot, but enough. Enough for me to realize if I didn’t want to get my legs switched, I’d better behave. 

This isn’t to say that we should bring back spanking—I wouldn’t touch that topic with a ten-foot wooden spoon. It’s just to say that Southerners of my parents’ era may have been sexually repressed, but their children had good manners.